World Christianship Ministries - Near Death Experiences (NDE) Page #2
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Ancient Near Death Experiences History |
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Here are notable examples from ancient texts and traditions: 🏛️ 1. Plato’s Republic – The Myth of ErDate: ~4th century BCE Plato tells the story of Er, a soldier who died in battle. Twelve days later, as his body was being prepared for burial, he suddenly revived and described what he had seen:
➡️ Modern NDE parallels: Out-of-body experience, journey through spiritual realms, vision of afterlife, and a mission to return with a message. 📜 2. Tibetan Buddhism – The Bardo Thodol ("Tibetan Book of the Dead")Date: Composed ~8th century CE (oral traditions much earlier) This text is a guide for the consciousness ("nam shes") navigating the bardo, the intermediate state between death and rebirth.
➡️ Modern NDE parallels: Dissolution of the ego, life review, light beings, and transcendental realms. 📖 3. Islamic Writings – Visions at the Time of DeathSource: Kitab al-Ruh by Ibn Qayyim al-Jawziyya (~14th century CE) This text collects Islamic thoughts and hadiths on the soul’s journey after death. There are anecdotes where dying individuals report:
➡️ While these are often not followed by return to life, they echo modern NDE sensations, especially in Muslim NDEs today. ✝️ 4. Early Christian and Gnostic TextsExamples:
➡️ Though often metaphorical or visionary, these texts show a concept of consciousness beyond death and journeys through realms of spirit and light. 🪔 5. Zoroastrianism – Arda Viraf’s JourneyDate: ~3rd–7th century CE Arda Viraf, a devout priest, drinks a sacred wine and his soul departs his body for seven days. He journeys to the spiritual realms, observing heaven and hell, and returns to describe it. ➡️ He experiences out-of-body travel, judgment scenes, radiant beings, and cosmic order—very NDE-like. 🧘 6. Hinduism – The Upanishads and Bhagavata PuranaWhile not describing modern NDEs directly, several texts speak of:
➡️ In Srimad Bhagavatam, the story of Ajamila involves Yamadhutas (messengers of death) coming to collect his soul, only for it to be saved and returned by Vishnu’s agents. 🧠 Summary Table
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🕊️ 1. Aristeas, 7th century BC (Greek poet)According to Herodotus, Aristeas reportedly died suddenly in a shop, his body prepared for burial, yet was encountered alive on the road near Cyzicus—later reappearing alive years afterward—suggesting his soul left and returned, akin to an NDE (reformjudaism.org, en.wikipedia.org). ⚱️ 2. Egyptian Osirian Initiates (~1st millennium BC)In initiation rites modeled after Osiris's death, a priest would enter a sarcophagus, simulate death, enter an ecstatic state, experience his soul’s separation and journey toward "light," and then return to the living—an early form of ritualized NDE . ✡️ 3. Jewish Tradition – Midrash & Mystical TextsPost-biblical Jewish midrash recounts that “for three days after death the soul hovers above the body, intending to reenter” (Lev. Rabbah). Such souls might receive greetings by angels or loved ones before returning (reformjudaism.org). 📜 4. Orphic and Dionysian Mysteries (Greece, 5th–4th century BC)Gold “Orphic tablets” placed with the deceased offer instructions for guiding the soul through the underworld, avoiding Lethe’s forgetfulness and aiding passage through obstacles—suggesting a conscious post-death journey (en.wikipedia.org). 👤 5. Greek Poet OrpheusIn myth and orphic mystery traditions, Orpheus journeys into Hades, failing to retrieve Eurydice but returning to the living, and later his own soul re-enters after bodily dismemberment or death—symbolizing profound death and return cycles (en.wikipedia.org). 🏺 6. Egyptian Duat Texts (e.g. Amduat)New Kingdom funerary texts describe the soul’s journey through twelve underworld “hours,” facing judgment, and eventual rebirth alongside Ra at dawn—a spiritual return from beyond, evocative of NDE pathways (en.wikipedia.org). These accounts, across Greek, Egyptian, and Jewish traditions, contain remarkable parallels to the core elements of modern NDEs:
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📚 Additional Ancient Testimonies of Returning from Death1. Aridaeus (4th–3rd century BCE, Greece)A lesser-known Greek figure, Aridaeus recounted that his spirit departed through his head, floated above his physical body, saw a cosmic panorama of the afterlife, then re-entered upon revival. This journey led him to live a more virtuous life (listverse.com). 2. Timarchus of Sinope (Hellenistic Greece)In a documented case, Timarchus’s spirit reportedly left via his head wound, experienced a detachment from pain, witnessed afterlife regions, then returned—mirroring modern clinical NDEs where consciousness persists despite brain injury (citeseerx.ist.psu.edu). 3. Sumerian Myth: Inanna’s Descent (c. 1600 BCE)In the Descent of Inanna, the goddess plunges into the Underworld, dies, and is revived by divine intervention—returning to life transformed and carrying wisdom. This myth predates many NDE-like narratives (en.wikipedia.org). 4. Egyptian Myth: Osiris and the Book of Gates (c. 2400 BCE)Osiris is killed, dismembered, then reassembled and resurrected by Isis and priests. The Book of Gates describes souls passing through perilous stages into eventual rebirth, symbolic of returning from death (en.wikipedia.org). 5. Chinese Two-Soul Doctrine (Hun and P’o)Ancient Chinese belief held that one soul (the hun) could depart and return while the body lived, whereas the p’o remained attached—suggesting a built-in return mechanism after near-death events (digital.library.unt.edu). 6. Japanese Ikiryō (Folk Tradition)In Japan, the concept of ikiryō describes the living soul leaving one’s body—often unintentionally—manifesting elsewhere and possibly returning with no fatal consequences; sometimes preceding death (en.wikipedia.org). |
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